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OCCULTISM

The word occult comes from the Latin occultus (clandestine, hidden, secret), referring to the 'knowledge of the secret' or 'knowledge of the hidden' and often popularly meaning 'knowledge of the supernatural', as opposed to 'knowledge of the visible' or 'knowledge of the measurable', usually referred to as science. The modern term's meaning is often imprecisely translated and used as a term for 'secret knowledge' or 'hidden knowledge', in the sense of meaning 'knowledge meant only for certain people' or 'knowledge that must be kept hidden'. For most practicing occultists, however, it is simply the study of a deeper spiritual "reality" that cannot be understood using pure reason or physical sciences.

The term occult is also used as a label given to a number of organizations or orders, and the teachings and practices as taught by them. The name also extends to a large body of literature, and spiritual philosophy.

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Occultism

Occultism is the study of occult or hidden wisdom. To the Occultist it is the study of Truth, or rather the deeper truth that exists beyond the surface: 'The Truth Is Always Hidden In Plain Sight'. It may be considered by some to be a 'grey' area, perhaps larger than any other in the realm of religion. It can deal with subjects ranging from talismans, magic (alternatively spelled and defined as magick), sorcery, and voodoo, to ESP (Extra-sensory perception), astrology, numerology, lucid dreams, or even religions such as Hinduism and Buddhism.

The word "occult" is somewhat generic, in that most everything that isn't claimed by any of the major religions is considered to be occult (and many things that are). Even Kabbalah has been considered an occult study, perhaps because of its popularity among magi and Thelemites. The biblical three wise men who visited the Infant Jesus are said to have been magi of Zoroastrianism. It was later adopted by the Golden Dawn and brought out into the open by Aleister Crowley and his protégé Israel Regardie. Since that time many authors have added insight to the study of the Occult by drawing parallels between different disciplines.

Direct insight into or perception of the occult does not consist of access to physically measurable facts, but is arrived at through the mind or the spirit. The term can refer to mental, psychological or spiritual training. It is important to note, however, that many occultists will also study science (perceiving science as a branch of Alchemy) to add validity to occult knowledge in a day and age where the mystical can easily be undermined as flights-of-fancy. An oft-cited means of gaining insight into the occult is the use of a focus. A focus may be a physical object, a ritualistic action (for example, meditation or chanting), or a medium in which one becomes wholly immersed. The previous examples are just a few examples of the vast and numerous avenues that can be explored.

Occultism is the study of the inner nature of things, as opposed to the outer characteristics that are studied by science. The inability of science and mathematics to penetrate beyond the relationship between one thing and another in order to explain the 'inner nature' of the thing itself, independent of any external causal relationships with other 'things' is dealt with in some detail by the German philosopher Arthur Schopenhauer in his treatise entitled 'The World as Will and Representation' in which he designates this 'inner nature' with the term 'Will'.

In his essay entitled 'What is a "number"? or a "symbol"', published as part of 777 and other qabalistic writings, the infamous occultist Aleister Crowley describes the appraoch of conventional science as the process of measuring ten yards with a stick about which we really know nothing but that it is one tenth of the ten yards in question. The impossibility of gaining a full description of the universe through this conventional scientific approach is demonstrated geometrically as follows. If A is defined as BC, where B is DE, C is FG and so onwards we must ultimately arrive at a point where the definition of Z involves the term A; there can therefore be no ultimate definition of any of the terms, but only a self-referential circle.

Schopenhauer also point towards this inherently relativistic nature of mathematics and conventional science in his formulation of the 'World as Will'. By defining a thing solely in terms of its external relationships or effects we only find its external, or explicit nature. Occultism, on the other hand, is concerned with the nature of the 'thing-in-itself'. This is often accomplished through direct perceptual awareness, known as mysticism.

Many occultists, particular those who follow the system of 'chaos magic' believe that modern quantum physics is confirming the occult position. In relation to the definition of occultism two things are noted: firstly the dependence of experimental results on the set up of the experiment itself (re: the dependence of the answer on the original terms of the question demonstrating the self-referential cycle). Secondly the fact that at a fundamental, sub-atomic level there are no 'things' but only relationships - a paradox given that relationships are dependent on things to be related - is said to demostrate the inherent limitations of the scientific method. In the language of quantum physics, taken from the work of David Bohm, occultism concerns intelf not with the explicate order, but with the implicate order.

The occult and religious approach

Some religious denominations view the occult as being anything supernatural which is not done by the power of their faith, but by the power of an opposing and therefore malevolent entity. The religions that dictate a malevolent entity exists often view that rituals outside their standard worship may be potentially harmful or blasphemous, although much depends on the outlook of the faith.

For example, in Judaism, special spiritual studies such as Kabbalah were allowed for certain individuals (such as rabbis and their chosen students). These studies do not conform to mainstream Jewish ritual; charms and protections were often crafted as wards against evil, but it is questionable if talismans are still crafted in any branch of Judaism. Also, some forms of Islam allow spirits to be commanded in the name of Allah to do righteous works and assist steadfast Muslims. Furthermore, there are mystical branches of Christianity that practice divination, blessings, or appealing to angels for certain intervention, which they view as perfectly righteous, often supportable by gospel (for instance, claiming that the old commandment against divination was superseded by Christ's birth, and noting that the Magi used astrology to locate Bethlehem). Rosicrucianism, one of the most celebrated of Christianity's mystical offshoots, has lent aspects of its philosophy to most Christian-based occultism since the 17th century.

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