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PRIEST
- This article is about religious workers. For other uses of the word, see priest (disambiguation).
A priest or priestess is a person having the authority, or power (potentia, latin), to perform and administer religious rites. Their office or position is the priesthood, a term which may also apply to such persons collectively.
Priests have been known since the earliest times and in the simplest societies (see shaman and oracle). There are priests in some branches of Christianity, Shintoism, Buddhism, Hinduism, and many other religions, though each culture has a local denomination for the priestly office. Priests are generally regarded as having good contact with the deities of the religion to which he or she ascribes, and other believers will often turn to a priest for advice on spiritual matters. In many (but not all) religions, being a priest is a full-time assignment, ruling out any other career. In some religions it is a position inherited in familial line. The term "priestess" is often used for female priests in historical and modern paganism, neopagan religions such as Wicca and various reconstructionist faiths; however, in Christian churches such as those of the Anglican Communion, female priests are simply called priests without regard for gender.
In Judaism
In Judaism, the Kohanim (singular Kohan or Kohen, whence the family name Cohen) are hereditary priests through paternal descent. These families are from the tribe of the Levi'im (Levites) (whence the family name Levy), and are traditionally accepted as the descendants of Aaron. During the times of the two Jewish Temples in Jerusalem, they were responsible for daily and special Jewish holiday offerings and sacrifices within the temples known as the korbanot. Since the demise of the Second Temple, it has been the rabbis who became the most important members of the Jewish clergy.
However, the role of the Kohen is still extant, although much less important than in Biblical times. In Israel, the Kohanim bless their congregations every day as part of the morning prayer service. Outside of Israel, especially in the Ashkenazi orthodox tradition, they only do so in the synagogues during morning prayers on the Jewish holidays.
In Christianity
In the Christian context, some confusion is caused for English speakers by two different Greek words traditionally translated as priest. Both occur in the New Testament, which draws a distinction not always observed in English. The first, presbyteros (πρεσβυτερος), Latin presbyter, is traditionally translated priest and the English word priest is indeed etymologically derived from this word; literally, it means elder, and is used in neutral and non-religious contexts in Greek to refer to seniority or relative age.
The second, hiereus ('ιερευς), Latin sacerdos, refers to priests who offer sacrifice, such as the priesthood of the Jewish Temple, or the priests of pagan gods. The New Testament Epistle to the Hebrews draws a distinction between the Jewish priesthood and that of Christ; it teaches that the sacrificial atonement by Jesus Christ on Calvary has made the Jewish priesthood redundant. Thus, for Christians, Christ himself is uniquely hiereus. Catholic and Orthodox Christians, however, believe that priests and bishops share in the one priesthood of Christ through Holy Orders, and are empowered to offer the one sacrifice of Jesus in the Eucharist which, though Hebrews says is offered "once for all" is the very sacrifice of the Cross. Through the offering of the Eucharist, the priest who presides and the congregation which is present participate in Christ's redemptive work of the Cross, for themselves, for the good of the Church, and for the whole world. At some point after the destruction of the Temple in Jerusalem (A.D. 70), possibly as early as A.D. 90 (see The Didache), Greek-speaking Christians began using hiereus to refer, first, to bishops and then, by extension, to the priestss under them, but still making a distinction between the Jewish priesthood, pagan priesthoods, and the priesthood of Christ. Thus, in Eastern Orthodoxy, Oriental Orthodoxy, Catholicism and Anglicanism, the terms "presbyter" and "priest" are virtually interchangeable (although, technically, bishops are also priests in this sense, and are sometimes called "high priests"). Priests, like deacons, are clergymembers and can only be ordained by a bishop. In the case of the ordination of a bishop, three or more bishops are normally required to perform the consecration.
Roman Catholic and Orthodox
The most significant liturgical acts reserved to Oriental Orthodox, Eastern Orthodox, and Roman Catholic priests are the administration of the Sacraments, including the celebration of the Mass or Divine Liturgy as well as the Eucharist, and the Sacrament of Reconciliation, a rite of Repentance, also called Confession. Holy Baptism is also normally administered by a priest, as is, in the Eastern Rites, chrismation, which corresponds to confirmation in the West. Additionally, priests in both East and West administer the other sacramental mysteries, including the anointing of the sick and marriage. The only sacrament which is always reserved to a bishop is that of ordination. The presence and ministry of a priest is required for a parish to function fully. This activity is known in Roman Catholicism as the cure of souls.
In these traditions, only men who meet certain requirements may become priests. In Catholicism the canonical minimum age is twenty-five. Bishops may dispense with this rule and ordain men up to one year younger; dispensations of more than a year are reserved to the Holy See (Can. 1031 §§1, 4.) A Catholic priest must be incardinated by his bishop or his major religious superior in order to engage in public ministry. In Orthodoxy the normal minimum age is thirty (Can. 9 of Neocaesarea) but a bishop may dispense with this at need. In neither tradition may priests marry after ordination. In the Latin rite of the Roman church, they must be celibate and there are special rules for married clergy converting from certain other Christian confessions. Married men may become priests in Eastern Orthodoxy and the Eastern Rites of the Roman church but in neither case may they marry after ordination even if they become widowed. It is also important to note that candidates for the episcopacy are only chosen from among the celibate.
Protestant
Most Protestant denominations do not use the term "priest" to describe the individual who has an officiating role because of its association with the idea of the Eucharist as sacrifice. In these denominations leaders of congregations are instead typically called "ministers" or "pastors" and are not necessarily believed to possess any special sacramental charism by virtue of their office. Lutheranism uses "priest" in Scandinavia and the Baltics and in churches deriving from there, but not in Germany and churches deriving from there.
Anglican Communion
The churches of the Anglican Communion universally refer to three orders of ordained ministry: bishops, priests and deacons. Priestly celibacy was abolished during the Reformation, although Anglican priests in religious orders normally are celibate. In a small number of less traditional provinces of the Communion both men and women can be ordained priests, anthough the majority of Anglican bishops do not permit it. Anglican priests, whether serving as vicar, rector, curate or parson, in general function in ways which are similar to the priests of the Roman Catholic and Orthodox Churches, and Anglican Priests are the offerers of the Sacraments, including the celebration of the Mass or Divine Liturgy as well as the Eucharist, and the Sacrament of Reconciliation, a rite of Repentance, also called Confession. Holy Baptism is also normally administered by a priest.
Quaker
Quakerism does not grant a special priestly role to any individual, partly because Quakers do not practice any special sacraments that require priestly mediation, and partly because they believe that the priesthood of all believers grants the potential of a spiritual and ministerial role to all individuals within the denomination, regardless of sex or status within the faith.
Dress
In most Christian traditions, priests wear clerical clothing, a distinctive form of street dress. Even within individual traditions it varies considerably in form, depending on the specific occasion. In Western Christianity, the stiff white clerical collar has become the nearly universal feature of priestly clerical clothing, worn either with a cassock or a clergy shirt. The shirt may be worn with or without a jacket, and occasionally a pectoral cross is worn with either the cassock or the shirt. The collar may be either a full collar or a vestigal tab displayed through a square cutout in the shirt collar. Eastern Christian priests mostly retain the traditional dress of two layers of differently cut cassock: the rasson (Greek) or podriasnik (Russian) beneath the outer exorasson (Greek) or riasa (Russian). If a pectoral cross has been awarded it is usually worn with street clothes in the Russian tradition, but not so often in the Greek tradition.
Distinctive clerical clothing is less often worn in modern times than formerly, and in many cases it is rare for a priest to wear it when not acting in a pastoral capacity, especially in countries that view themselves as largely secular in nature. There are frequent exceptions to this however, and many priests rarely if ever go out in public without it, especially in countries where their religion makes up a clear majority of the population.
Every Christian tradition that retains the title of priest also retains the tradition of special liturgical vestments worn only during services. Vestments vary so widely that there is little that can be said in general about them. Garments traceable in origin to the ancient Roman dalmatic, such as the alb, surplice or stikharion, are very common, as is the stole, but these are not worn universally.
See also
External links
- Description of the problem of Roman Catholic and Old Catholic reunion with respect to the female priesthood.
- [1] 1911 Britannica article on the priesthood.
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